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Friday, 15 May 2009

  • While I was yet unlovely

    "God's love may be defined as 'that perfection of the divine nature by which God is eternally moved to communicate himself.  It is not a mere emotional impulse, but a rational and voluntary affection, having its ground in truth and holiness and its exercise in free choice.'  The Greek term agape, translated 'love,'is frequently used to denote God and His response to humanity [...].  Agape denotes a reasoned-out love, rather than an emotionally based love (but not devoid of emotion) - one that loves the object irrespective of the worth of the object and even though the love may not be reciprocated."

    Paul Enns, The Moody Handbook of Theology, p. 196

Tuesday, 12 May 2009

  • The Malignancy of Sin

    "I referred earlier to the Puritan Ralph Venning's book The Sinfulness of Sin.  The title sounds somewhat like a tautology, a needless repetition.  But in his title, Venning was trying to make a point, and here is his point in his own words: 'On the contrary, as God is holy, all holy, only holy, altogether holy, and always holy, so sin is sinful, all sinful, only sinful, altogether sinful, and always sinful.'  It does not matter whether our sin is scandalous or respectable, all our sin is sinful, only sinful, and altogether sinful.  Whether it is large or small in our eyes, it is heinous in the sight of God.  God forgives our sin because of the shed blood of Christ, but He does not tolerate it.  Instead, every sin that we commit, even the subtle sin that we don't even think about, was laid upon Christ as He bore the curse of God in our place.  And herin lies chiefly the malignancy of sin.  Christ suffered because of our sins."

    Jerry Bridges, Respectable Sins, p. 29 (emphasis added)

Tuesday, 14 April 2009

  • Still more from my textbook

    "Love, Paul suggests first of all, has a moral dimension (v.9b).  We tend to think of love as an emotion that we have little control over.  We "fall" into it; we "drift" out of it.  But in the Bible, love is a matter of the will.  We determine to love.  And true love will be directed to the good and will shun evil.  We are in control.  We are to choose to love what God values, what God loves.  We are not to love those things that are wrong."

    Douglas Moo, Encountering the Book of Romans, p. 180

Thursday, 19 February 2009

  • More from my textbooks

    "Our responsibility and privilege is to glorify [God]: to enhance His reputation in the minds of rational creatures and to live our lives and order our days so that all who encounter us will have a higher regard for God than they might have had they never encountered us!"

    Douglas Bookman, Counseling: How to Counsel Biblically, page 56

Tuesday, 17 February 2009

  • From my Romans textbook

    "It is important to notice how Paul puts the problem.  He does not simply claim that people are sinners (though that, of course, is true).  What he says is that people are 'under sin' [Romans 3:9].  People are imprisoned under the power of sin.  The point is vital if we are to appreciate the need and power of the gospel.  If people simply were sinners, then perhaps all they would need would be a teacher to inform them about what is right.  But people are under sin.  They need a liberator.  And Paul will present Christ, through the power of God's righteousness unleashed in the gospel, as just such a liberator (3:21-26, esp. v. 24)."
    Douglas J. Moo, Encountering the Book of Romans, p. 75

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